Dou'a for Pig Flu

Replies to This Discussion

Permalink Reply by achsanti risawati on August 17, 2009 at 6:46am

subhanallah....qur'an: asy syuara: 78....Amiiiin....

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Permalink Reply by Mohamed on August 20, 2009 at 12:16pm

Salam aleykoum

Barakallah u Fik : )

Salam aleykoum

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Permalink Reply by Tasneem Abdul-HAQQ on October 23, 2009 at 5:39am

Bismillahir Rahmanir Raheem

Thank you Brother Mohamed for this information. May Allah Bless you always. Ameen.

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Permalink Reply by Mohamed on October 23, 2009 at 4:10pm

Salam aleykoum
Dear Tasneem

May Allah(swt) protect you from all illeness,and protect all of us, Amin. Allahoumma sally rla sayidina Muhammadin wa rla Alihi sayidina Muhammadin wa salim

Salam aleykoum

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Permalink Reply by Tasneem Abdul-HAQQ on October 23, 2009 at 6:38pm

Bismillahir Rahmanir Raheem!

Ameen Ameen Ameen.

SubhanAllahi wa BiHamdihi wa SuhanAllahil Atheem!

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Permalink Reply by Tasneem Abdul-HAQQ on October 24, 2009 at 6:03am

Bismillahir Rahmanir Raheem!

Salaams Brother,

InshaAllah, is there a reason that this particular surah was given. i am curious as to the connection, if any, to this subject matter. i am seeking all avenues to teach my family how to protect themselves. As sura 78 is a reminder of what is to come, i thought that maybe there is something more that we should know about it. Shukran for any answer, for i am nobody and need to be taught, inshaAllah.

achsanti risawati said:

subhanallah....qur'an: asy syuara: 78....Amiiiin....

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Permalink Reply by Mohamed on October 24, 2009 at 4:57pm

Salam aleykoum

Dear Tasneem,here's some explications

Salam aleykoum

Name
The Surah takes its name from the word An-Naba 'content in the second verse. It is not only a name but also the title of his theme that Naba 'means the news of the Resurrection and the Hereafter and the whole sura is on the same theme.

Period of Revelation
As we explained in the introduction to Surah Al-Mursalat, themes of all suras Al-Qiyamah An-Nazi `at, clearly resemble each other, and they seem to have been revealed early in the Meccan period.

Theme and Topics
Its theme is that of Surah Al-Mursalat, namely, to affirm the existence of the Resurrection and the Hereafter, and warn of the consequences it can have if they believe in these truths, or if deny them.

When the Holy Prophet - peace and blessings be upon him - was first started preaching Islam in Mecca, his message contained three parts:

1.What is not associated with Allah in divinity;
2.What Allah appointed him His Messenger;
3.Que this world will end and a different world will be established when all previous and later generations will be resurrected with the same body in which they had lived and worked in the world, then they will be called to explain their beliefs and actions. Those who distinguish themselves as believers and righteous in this trial will go to Paradise and those who happen to be wicked and unbelievers will go to hell forever.

The first element preached by the apostle was highly unpleasant for the people of Mecca, although it is true they did not call into question the existence of Allah. They believed in His Supreme Support, The Creator and Providence and also admitted that all these people they considered their deities were themselves creatures of Allah. Therefore, in this regard the only thing they objected to was the fact that they had no part in the attributes and the divine power and divine existence in itself or not.

The second element, the Meccans were not willing to accept. However, they probably could not deny was that during the 40 years of life that the Holy Prophet - peace and blessings be upon him - had lived with them before he announces his prophetic mission, they don ' were never found in him a liar and deceitful person or adopt illegal methods for personal purposes. They themselves admitted that he was a man with wisdom, righteousness and moral superiority. Therefore, despite the load of a thousand false accusations, to say nothing to make others believe they have found it very difficult for themselves believe that even if it was an honest and fair in each business and occupations of everyday life, yet God forbids a liar to claim a prophet.

Thus, the first two elements were not also disturbing for the third Meccan. When they were introduced, they would have laughed merrily, expressing an unusual way their surprise, considering it as far from reason and not, have qualified incredible and inconceivable even in their assemblies. But in order to bring them towards Islam, it was absolutely essential to penetrate the doctrine of the Hereafter in their minds, because without belief in this doctrine, it was not possible at all they can adopt a serious attitude in this regard right from wrong, they can change their patterns of values regarding the good and bad, abandon the worship of the world and they might then be inclined to follow the path that Islam invites them to follow.

Therefore in the early suras revealed in Mecca, the doctrine of the Beyond impressive and anxiety than anything else. However, the arguments on the Beyond have been donated so that the doctrine of the Oneness of God (Tawheed) is also steeped in the minds automatically. They also contain brief arguments, here and there, to confirm the truth of the Holy Messenger of Allah and the truth of the Quran.

Having understood why the theme of Beyond has been so frequently repeated in the Suras of this period, now have a look at the theme of this Surah. It contains firstly an allusion to public conversations and the doubts expressed in every street of Mecca and in every meeting of the inhabitants of Mecca on the news of the Resurrection.

Then he was asked to deniers: Do you not see the land which We have laid out for you like a carpet? Do you not see the mountains that we have firmly implanted in the ground? Do not you consider your own people how we've created by pairs of men and women? Do not you consider your sleep by which we encourage you to seek rest for a few hours after all the hours and hard work so you stay in shape for the work of this world? Do not you see the alternation of night and day that we so regularly perpetuate precisely according to your needs and your circumstances? Do you not see the extremely complex system of the heavens above you? Do you not see the sun through which you receive your light and your heat? Do not you see the rain falling from the clouds and help produce maize and vegetables and lush gardens? These things they tell you only that the power of the Almighty who created them, can not cause the Resurrection and to establish the Next World?

Thus, from the supreme wisdom which clearly prevails in the world around you, only you understand that although every part and function of the earth are reflected, life would still be meaningless?

Nothing could be more absurd and illogical after the appointment of the man as manager and granting broad enforcement capabilities, he left this world after having done its part and it is given accountability. It will not be rewarded, not receive any credit for his work satisfactory, nor be subject to trial and punishment for inadequate performance of his duty.

Having given these arguments, it was categorically stated that the Day of Resurrection will certainly result in its scheduled time. As soon as the trumpet has sounded, all that has been predicted to appear before their eyes, and if you believe in him today or not, then you go out en masse to some place where you will be based dead and buried so accountable. Your denial will in no way to escape this inevitable event.

Then, in verses 21 to 30, it was said that every single mischief of those who expect no account of performance takes place and who rated lie Our Revelation, is counted and recorded with us, and Hell is always on the lookout for chastise and punish them fully for all their acts.

Also, in verses 31 to 36, the best reward of those who have lived as responsible persons in the world and have prepared their life in the Hereafter have been mentioned. They have been reassured they will not only richly rewarded for their services but in addition they will also receive gifts sufficiency.

In conclusion, the Divine Justice on the Beyond has been depicted, making it clear that no one can vouch for his disciples and partners to be forgiven, no one will speak without permission, and permission will be granted provided that the intercession be made only for which the authorization was given intercession, intercessor and say only what is right. Moreover, the authorization of intercession will not benefit only those who have recognized the truth in the world but sin rebels against God and the deniers of the truth deserve no intercession.

Sura has been concluded with this warning: the coming of the day with what is predicted will surely take place. Do not think it is still distant, is close by. Now, who wants, let him believe and take the path to his Lord. But for those who remain unbelieving, despite the warning, it will have all his actions placed before him and he howled with regret: "Oh, if only I was not born!" At that time, regret will be about the same world to which he is so passionate today

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Permalink Reply by Tasneem Abdul-HAQQ on October 24, 2009 at 5:38pm

Bismillahir Rahmanir Raheem!

As salaamu alaikum Brother Mohamed,

Thank you for your time and explanation. my reason for asking before, was to connect sura 78 with the dua'a for protection that was given. In that blog, you attached this sura's number at the end, thus my curiosity to know its' connection to the dua'a, which in this case, given for our present day pandemic of the swine flu. Allah is The Knower of everything and He has intended for our connecting in this manner. May Allah, The Exalted, Bless you for your sincere intentions. Ameen.

Surahtul Fatiha.

Mohamed said:

Salam aleykoum

Dear Tasneem,here's some explications

Salam aleykoum

Name
The Surah takes its name from the word An-Naba 'content in the second verse. It is not only a name but also the title of his theme that Naba 'means the news of the Resurrection and the Hereafter and the whole sura is on the same theme.

Period of Revelation
As we explained in the introduction to Surah Al-Mursalat, themes of all suras Al-Qiyamah An-Nazi `at, clearly resemble each other, and they seem to have been revealed early in the Meccan period.

Theme and Topics
Its theme is that of Surah Al-Mursalat, namely, to affirm the existence of the Resurrection and the Hereafter, and warn of the consequences it can have if they believe in these truths, or if deny them.

When the Holy Prophet - peace and blessings be upon him - was first started preaching Islam in Mecca, his message contained three parts:

1.What is not associated with Allah in divinity;
2.What Allah appointed him His Messenger;
3.Que this world will end and a different world will be established when all previous and later generations will be resurrected with the same body in which they had lived and worked in the world, then they will be called to explain their beliefs and actions. Those who distinguish themselves as believers and righteous in this trial will go to Paradise and those who happen to be wicked and unbelievers will go to hell forever.

The first element preached by the apostle was highly unpleasant for the people of Mecca, although it is true they did not call into question the existence of Allah. They believed in His Supreme Support, The Creator and Providence and also admitted that all these people they considered their deities were themselves creatures of Allah. Therefore, in this regard the only thing they objected to was the fact that they had no part in the attributes and the divine power and divine existence in itself or not.

The second element, the Meccans were not willing to accept. However, they probably could not deny was that during the 40 years of life that the Holy Prophet - peace and blessings be upon him - had lived with them before he announces his prophetic mission, they don ' were never found in him a liar and deceitful person or adopt illegal methods for personal purposes. They themselves admitted that he was a man with wisdom, righteousness and moral superiority. Therefore, despite the load of a thousand false accusations, to say nothing to make others believe they have found it very difficult for themselves believe that even if it was an honest and fair in each business and occupations of everyday life, yet God forbids a liar to claim a prophet.

Thus, the first two elements were not also disturbing for the third Meccan. When they were introduced, they would have laughed merrily, expressing an unusual way their surprise, considering it as far from reason and not, have qualified incredible and inconceivable even in their assemblies. But in order to bring them towards Islam, it was absolutely essential to penetrate the doctrine of the Hereafter in their minds, because without belief in this doctrine, it was not possible at all they can adopt a serious attitude in this regard right from wrong, they can change their patterns of values regarding the good and bad, abandon the worship of the world and they might then be inclined to follow the path that Islam invites them to follow.

Therefore in the early suras revealed in Mecca, the doctrine of the Beyond impressive and anxiety than anything else. However, the arguments on the Beyond have been donated so that the doctrine of the Oneness of God (Tawheed) is also steeped in the minds automatically. They also contain brief arguments, here and there, to confirm the truth of the Holy Messenger of Allah and the truth of the Quran.

Having understood why the theme of Beyond has been so frequently repeated in the Suras of this period, now have a look at the theme of this Surah. It contains firstly an allusion to public conversations and the doubts expressed in every street of Mecca and in every meeting of the inhabitants of Mecca on the news of the Resurrection.

Then he was asked to deniers: Do you not see the land which We have laid out for you like a carpet? Do you not see the mountains that we have firmly implanted in the ground? Do not you consider your own people how we've created by pairs of men and women? Do not you consider your sleep by which we encourage you to seek rest for a few hours after all the hours and hard work so you stay in shape for the work of this world? Do not you see the alternation of night and day that we so regularly perpetuate precisely according to your needs and your circumstances? Do you not see the extremely complex system of the heavens above you? Do you not see the sun through which you receive your light and your heat? Do not you see the rain falling from the clouds and help produce maize and vegetables and lush gardens? These things they tell you only that the power of the Almighty who created them, can not cause the Resurrection and to establish the Next World?

Thus, from the supreme wisdom which clearly prevails in the world around you, only you understand that although every part and function of the earth are reflected, life would still be meaningless?

Nothing could be more absurd and illogical after the appointment of the man as manager and granting broad enforcement capabilities, he left this world after having done its part and it is given accountability. It will not be rewarded, not receive any credit for his work satisfactory, nor be subject to trial and punishment for inadequate performance of his duty.

Having given these arguments, it was categorically stated that the Day of Resurrection will certainly result in its scheduled time. As soon as the trumpet has sounded, all that has been predicted to appear before their eyes, and if you believe in him today or not, then you go out en masse to some place where you will be based dead and buried so accountable. Your denial will in no way to escape this inevitable event.

Then, in verses 21 to 30, it was said that every single mischief of those who expect no account of performance takes place and who rated lie Our Revelation, is counted and recorded with us, and Hell is always on the lookout for chastise and punish them fully for all their acts.

Also, in verses 31 to 36, the best reward of those who have lived as responsible persons in the world and have prepared their life in the Hereafter have been mentioned. They have been reassured they will not only richly rewarded for their services but in addition they will also receive gifts sufficiency.

In conclusion, the Divine Justice on the Beyond has been depicted, making it clear that no one can vouch for his disciples and partners to be forgiven, no one will speak without permission, and permission will be granted provided that the intercession be made only for which the authorization was given intercession, intercessor and say only what is right. Moreover, the authorization of intercession will not benefit only those who have recognized the truth in the world but sin rebels against God and the deniers of the truth deserve no intercession.

Sura has been concluded with this warning: the coming of the day with what is predicted will surely take place. Do not think it is still distant, is close by. Now, who wants, let him believe and take the path to his Lord. But for those who remain unbelieving, despite the warning, it will have all his actions placed before him and he howled with regret: "Oh, if only I was not born!" At that time, regret will be about the same world to which he is so passionate today

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Permalink Reply by bashir on October 26, 2009 at 3:58pm

May Allah protect us all for sake of Holy Prophet sallallhui alayhi wa sallamamin

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Permalink Reply by Mohamed on October 26, 2009 at 5:36pm

Salam aleykoum

Dear Brother

Why trying to connect the Du'a with the sura 78 ? It's not for us,even a Shaykh will tell you, why ? Like you know Du'a is a supplication,don't try to connect, it'll desserve you,just read it for you and your Familly with a strong Taqwa, may Allah bless you and your Familly Ameen
Salam aleykoum

Tasneem Abdul-HAQQ said:

Bismillahir Rahmanir Raheem!

As salaamu alaikum Brother Mohamed,

Thank you for your time and explanation. my reason for asking before, was to connect sura 78 with the dua'a for protection that was given. In that blog, you attached this sura's number at the end, thus my curiosity to know its' connection to the dua'a, which in this case, given for our present day pandemic of the swine flu. Allah is The Knower of everything and He has intended for our connecting in this manner. May Allah, The Exalted, Bless you for your sincere intentions. Ameen.

Surahtul Fatiha.

Mohamed said:

Salam aleykoum

Dear Tasneem,here's some explications

Salam aleykoum

Name
The Surah takes its name from the word An-Naba 'content in the second verse. It is not only a name but also the title of his theme that Naba 'means the news of the Resurrection and the Hereafter and the whole sura is on the same theme.

Period of Revelation
As we explained in the introduction to Surah Al-Mursalat, themes of all suras Al-Qiyamah An-Nazi `at, clearly resemble each other, and they seem to have been revealed early in the Meccan period.

Theme and Topics
Its theme is that of Surah Al-Mursalat, namely, to affirm the existence of the Resurrection and the Hereafter, and warn of the consequences it can have if they believe in these truths, or if deny them.

When the Holy Prophet - peace and blessings be upon him - was first started preaching Islam in Mecca, his message contained three parts:

1.What is not associated with Allah in divinity;
2.What Allah appointed him His Messenger;
3.Que this world will end and a different world will be established when all previous and later generations will be resurrected with the same body in which they had lived and worked in the world, then they will be called to explain their beliefs and actions. Those who distinguish themselves as believers and righteous in this trial will go to Paradise and those who happen to be wicked and unbelievers will go to hell forever.

The first element preached by the apostle was highly unpleasant for the people of Mecca, although it is true they did not call into question the existence of Allah. They believed in His Supreme Support, The Creator and Providence and also admitted that all these people they considered their deities were themselves creatures of Allah. Therefore, in this regard the only thing they objected to was the fact that they had no part in the attributes and the divine power and divine existence in itself or not.

The second element, the Meccans were not willing to accept. However, they probably could not deny was that during the 40 years of life that the Holy Prophet - peace and blessings be upon him - had lived with them before he announces his prophetic mission, they don ' were never found in him a liar and deceitful person or adopt illegal methods for personal purposes. They themselves admitted that he was a man with wisdom, righteousness and moral superiority. Therefore, despite the load of a thousand false accusations, to say nothing to make others believe they have found it very difficult for themselves believe that even if it was an honest and fair in each business and occupations of everyday life, yet God forbids a liar to claim a prophet.

Thus, the first two elements were not also disturbing for the third Meccan. When they were introduced, they would have laughed merrily, expressing an unusual way their surprise, considering it as far from reason and not, have qualified incredible and inconceivable even in their assemblies. But in order to bring them towards Islam, it was absolutely essential to penetrate the doctrine of the Hereafter in their minds, because without belief in this doctrine, it was not possible at all they can adopt a serious attitude in this regard right from wrong, they can change their patterns of values regarding the good and bad, abandon the worship of the world and they might then be inclined to follow the path that Islam invites them to follow.

Therefore in the early suras revealed in Mecca, the doctrine of the Beyond impressive and anxiety than anything else. However, the arguments on the Beyond have been donated so that the doctrine of the Oneness of God (Tawheed) is also steeped in the minds automatically. They also contain brief arguments, here and there, to confirm the truth of the Holy Messenger of Allah and the truth of the Quran.

Having understood why the theme of Beyond has been so frequently repeated in the Suras of this period, now have a look at the theme of this Surah. It contains firstly an allusion to public conversations and the doubts expressed in every street of Mecca and in every meeting of the inhabitants of Mecca on the news of the Resurrection.

Then he was asked to deniers: Do you not see the land which We have laid out for you like a carpet? Do you not see the mountains that we have firmly implanted in the ground? Do not you consider your own people how we've created by pairs of men and women? Do not you consider your sleep by which we encourage you to seek rest for a few hours after all the hours and hard work so you stay in shape for the work of this world? Do not you see the alternation of night and day that we so regularly perpetuate precisely according to your needs and your circumstances? Do you not see the extremely complex system of the heavens above you? Do you not see the sun through which you receive your light and your heat? Do not you see the rain falling from the clouds and help produce maize and vegetables and lush gardens? These things they tell you only that the power of the Almighty who created them, can not cause the Resurrection and to establish the Next World?

Thus, from the supreme wisdom which clearly prevails in the world around you, only you understand that although every part and function of the earth are reflected, life would still be meaningless?

Nothing could be more absurd and illogical after the appointment of the man as manager and granting broad enforcement capabilities, he left this world after having done its part and it is given accountability. It will not be rewarded, not receive any credit for his work satisfactory, nor be subject to trial and punishment for inadequate performance of his duty.

Having given these arguments, it was categorically stated that the Day of Resurrection will certainly result in its scheduled time. As soon as the trumpet has sounded, all that has been predicted to appear before their eyes, and if you believe in him today or not, then you go out en masse to some place where you will be based dead and buried so accountable. Your denial will in no way to escape this inevitable event.

Then, in verses 21 to 30, it was said that every single mischief of those who expect no account of performance takes place and who rated lie Our Revelation, is counted and recorded with us, and Hell is always on the lookout for chastise and punish them fully for all their acts.

Also, in verses 31 to 36, the best reward of those who have lived as responsible persons in the world and have prepared their life in the Hereafter have been mentioned. They have been reassured they will not only richly rewarded for their services but in addition they will also receive gifts sufficiency.

In conclusion, the Divine Justice on the Beyond has been depicted, making it clear that no one can vouch for his disciples and partners to be forgiven, no one will speak without permission, and permission will be granted provided that the intercession be made only for which the authorization was given intercession, intercessor and say only what is right. Moreover, the authorization of intercession will not benefit only those who have recognized the truth in the world but sin rebels against God and the deniers of the truth deserve no intercession.

Sura has been concluded with this warning: the coming of the day with what is predicted will surely take place. Do not think it is still distant, is close by. Now, who wants, let him believe and take the path to his Lord. But for those who remain unbelieving, despite the warning, it will have all his actions placed before him and he howled with regret: "Oh, if only I was not born!" At that time, regret will be about the same world to which he is so passionate today

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Permalink Reply by Tasneem Abdul-HAQQ on October 26, 2009 at 8:43pm

Bismillahir Rahmanir Raheem!

Dear Brother Mohamed,

The answer simply is that there is no connection. May Allah Bless you. Ameen.

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Permalink Reply by Mohamed on October 27, 2009 at 3:43pm

Salam aleykoum

Dear Brother Tasneem

I don't know why, achsanti risawati spoke about this soura 78, i've just posted the attachments,there is no connection between us(Allah u a'lam), every souras is a protection, May Allah Bless you Ameen

Salam aleykoum

sourate al Fatiha It contains so many qualities that do not exist elsewhere, so that one said it collects all the Koran. This sura has twenty-five words contain all the sciences of the Quran. She has over fourteen names including Mother of the Book (Ummu al-Kitab). This shows his nobility and sublimity. As it ensures the validity of the prayer, because if we do not recite each rak'ahs a prayer, it is invalidated, it is considered the greatest sura of the Koran, according to hadith where the Prophet said Abu Sa'id in al-Mu'alla: "Do you want me to teach you a sura which is the greatest Sura in the Koran? It Sura that begins with:" Praise be to God, the Lord of worlds. "



Also called al-munajjiya (which saves). There are several traditions about its virtues and its salutary effect:

Abdul Malik ibn 'Umayr reported that the Prophet said: "The fatihatu Surah al-kitab (the Liminal) is a remedy against all evils." In his version, Jabir ibn Abdullah said: "Except death."

Ali ibn Abi Talib that the Prophet said: "The fatihatu Surah al-kitab (the Liminal) from a treasure under the throne (of God)."


In a famous hadith, recorded by Bukhari and others collections of Hadith, Abu Sa'id al-Khudri reported:
"The Messenger of God sent an expedition. We were thirty horsemen. We stopped near the tents of the clan of an Arab tribe. We asked the people of this clan to grant us their hospitality but they refused . Then the head of the clan was stung by a scorpion. They came to ask: "Is there anyone among you who can cure by incantations against the bite of a scorpion?" I said: "Yes, it's me, but I would not do that if you give us something. "They said:" We will give you thirty sheep. "Then I read about him seven times Sura al-Fatiha (the Liminal) and he was saved. On returning to Medina, I informed the Messenger of God for what happened. He said: "What makes you think it is a remedy?" J ' I replied: "O Messenger of God! It's something I felt inside. "He then said:" Eat of the sheep and let us enjoy! "

Made a survey of Muslim in his Sahih the following hadith related by Ibn Abbas: "While Gabriel was sitting with the Prophet he heard a noise above him. He looked up and said:" It is a door of heaven that was opened today and it has never opened before. "An angel came down. Gabriel said:" She is an angel who comes down on earth and is never down before. " The angel in question and then saluted the Prophet said: "I am telling you the good news of two lights and we grant you that no other Prophet before you has received. These are the fatihatu Surah al-kitab (the Liminal) and the last three verses of Sura al-Baqara (The Cow). You will read not only one of these verses without you not enjoy its health benefits! "

Sura al-Baqara (The Cow).

In the hadith related by Abu al-Bahili Umaamah, the Messenger of God said: "Read the Surah al-Baqara, because its practice is a blessing and its abandonment and regret it is inaccessible to sorcerers and charlatans."

Abu Hurayra reported that the Messenger of God said: "Do not make your houses graveyards. Satan, in fact, fled the house where we read Surat al-Baqara (The Cow). "

Shal Ibn Sa'd relates that the Messenger of God said: "Everything has its summit and the summit of the Quran is Sura al-Baqara (The Cow). Whoever recites the night in his house, the devil does not enter for three consecutive nights. Whoever recites the day, the devil does not enter his house three days away. "

Bukhari relates the tradition about Abu Hurayra in the story of Sadaqa (alms), where the jinn has met him said: "When you sit in your bed, recite the verse of the Throne (of Surah al - Baqara). You do not cease to be protected by God and no devil will come near you until you wake in the morning. "The Prophet said:" What he (the devil) said is true even if he is a liar ".

Ibn Mas'ud reported: "A man said:''O Messenger of God! Teach me something useful to me by the grace of God,''he said,''Read the verse of the Throne (II/255), as it will preserve you and your children and preserve your home and even parts that are nearby.'' "

Al-Hassan relates that the Prophet said: "Gabriel came to me and told me that a demon of the jinn trick against you to harm you. Also, when you regain your li, reciting the verse of the Throne. "

Abu Qatada also reported this hadith: "Whoever recites the Throne Verse in a moment of grief will be rescued by God. "

Abu al-Bahili Umaamah reported that the Messenger of God said: "Whoever recites the Throne Verse to the end of each prayer, nothing prevents him from entering Paradise except death. "

Abu Mas'ud al-Ansari reported in the two authentic collections (did Sahihayn) of Bukhari and Muslim that the Messenger of God said: "Whoever recites the last two verses of Surat al-Baqara (The Cow) during the night, they protect everything. "

Al-Nu'man ibn Bashir reported that the Prophet said: "God has written two thousand years before creating the heavens and the earth a book from which he sent down two verses with which he has completed the Surah al-Baqara (The Cow). When recited in a house, the devil comes close to three consecutive nights. "

It is reported by Hudhayfa and Abu Dhar that the Prophet said: "They gave me these verses from the end of Sura al-Baqara (The Cow), a Treasury under the Throne (Divine) no Prophet was received by me. "

Sura al-Baqara (The Cow) also contains a great verse that God - may He be exalted - has established as a remedy for the unfortunate and protection for the experienced. This verse 156: (We are God and we return to Him). According to Sa 'id ibn Jubayr: "No prophet before ours has received these words. "Besides, if Jacob (Ya 'qub) had known he would not say: (... alas. O Joseph !.....}( XII/84).

In Saheeh Muslim, Umm Salama reported: I heard the Messenger of God said:''At any servant who repeats undergoing a misfortune that God - may He be exalted and glorified - ordered to say in this circumstance: (We are God and we return to Him), then said: 'My God rewards me for my misfortune and gives me what is best! "God will give him much better than that he lost.'' "



Sura al-'Imran (The Family of 'Imran).


Many traditions relate this sura is considered as protection against snakes, a treasure for the beggar, a defense for one who recites the future life and an action against the debt.


Mu'adh ibn Jabal reported that: "The Prophet said:''Do you want me to teach you a prayer that if you practice it, even if you have a debt as heavy as Mount Thubayr , God will settle in your place: Repeat verses 26 and 27 of Surah al-'Imran then adds: O All-Merciful of the lower world and the Hereafter! O Most Merciful! You give in to that you want and you in private that you want! Give me a mercy for which I spend the mercy of others.'' "


It was reported Traditions on the salutary effect of repetition of verse 173 of Surah al-'Imran, including:''God is sufficient and He is the best guarantee''when encounter great difficulty or hardship . Thus, it was reported that Ibrahim (3alayhi sallam) repeated it when he was thrown into the fire and it was saved.

Sura An-Nisa (women).


Suyuti (ra7imahullâh) reports that one who recites verses 64 and 110 mouse an-Nisa (The Women) and then ask forgiveness of God, God forgive him.






Sura Al-Ma'ida (Table-Served).


It is reported from al-Qurtubi, that the Prophet said:
"Surat al-Ma'ida (Table-Served) is called the kingdom of God that saves. It saves the servant who repeats the hands of angels enforcement of punishment."






Sura al-An'am (herds).


Al-Bayhaqi (ra7imahullâh) in his book "Shi'ab" relates a tradition passed on from a string that contains unknown that the recitation of Surah al-An'am on a patient it brings healing.


Note about healing (ash-Shifa) that the Koran contains six verses where the word Shifa. That is why they are called the Signs of Shifa. These are the verses:



(It will heal (Yashfi) the hearts of believers) (IX/14)
(A cure (Shifa) for sick hearts) (X/57)


(From their bowels (the bees) variegated leaves a liquor where men find a cure (Shifa)) (XVI/69)


(And We send down with the Koran, which is cure (Shifa) and mercy for believers) (XVII/82)


(It is He who cures me (yashfini) when I am ill) (XXVI/80)


(Say: "It (the Quran) is management and cure (Shifa) for the believers) (XLI/44)

Sura al-Araf.

Suyuti relates in his al-Durr al-Manthur, a tradition dating back to al-Husayn ibn 'Ali, radhiallâhu 3anhum, who said: "I guarantee, for those who repeat twenty verses to be protected by God against any demon, any Prince unjust, any thief, all fawn. These verses are: verse of the Throne, the three verses (55-56) * of Surah al-Araf, the top ten of Surah al-Safat (those placed in rank), the three verses 33-35 of Surah ar-Rahman (The Merciful), the last two verses of Surah al-Hashr (The Gathering) and the last verse of Sura Bara'a (repentance). "

* A small mistake in the book of verses, one verse is missing (is it 54?) To check ...






Sura Yunus (Jonah).

Ibn Abbas said: "Whoever recites the following verse in getting into bed to sleep at night: (Moses said:" What you have brought is magic: God will destroy. God does not enhance the work of mischief. ") (X/81) is immune to spells that he cast the witches. And if you write this verse and it does take by one who is bewitched, God rid of that magic. "

Sura Hud.

Al-Hasan ibn 'Ali radhiallâhu 3anhum-reports that the Prophet said:
"People in my community are insured against drowning if they repeat in taking the boat:

(In the name of God, Most Gracious, Most Merciful: "That popular and it arrives in port, the name of God, my Lord is Oft-Forgiving, Most Merciful.) (XI/41 );

(They do not consider God to His rightful measure. The whole world, the Day of Resurrection will be a handful in His Hand and the heavens will be folded in His Right Hand. Glory to Him! Very High above what they attribute to Him!) (XXIX/67)

The Surah Ar-Raad (The Thunder).

Anas reports that the Messenger of God said: "Lightning does not mention that one God."

Abu Hurayra,, rapporteurs that the Prophet said and heard the rumble of thunder:
"Glory to Him whose (The thunder and the angels celebrate His praise with fear) (XIII/13)."



Surah al-Isra (The Night Journey).

Asma bint Abi Bakr al-Siddiq, radhiallâhu 3anhuma, reports that: "At the revelation of Sura Rope on Abu Lahab and his wife Umm Jamil who was blind came railing and grunting, with a stone in hand. She entered the mosque where the Messenger of God was sitting with Abu Bakr. It said: "O Messenger of God! It comes and it does not reassure me with thee! "The Prophet said:" Do not worry, I will repeat a verse from the Koran that protects me against it. "Then he recited the verse in question:
(When you read the Quran, we place a veil between you and those who disbelieve in the Hereafter)
Then this woman came and stood in front of Abu Bakr. She said: "Where is your companion?" Abu Bakr asked him: "Why, O Umm Jamil?" She replied: "I was told that he mocked me!" Abu Bakr said: "No, by God, He did not mocked. But it is his Lord mocked thee!"

'Amr ibn Shy'yab reported from his father and grandfather when the boy the clan of Banu Abdulmuttalib began to speak, the Messenger of God taught him the verse 111 of Surah al-Isra (The Night Journey ):
(And say: Praise be to God! He did not give a son, He has no partner in the kingdom. It needs no protector to defend him against humiliation. Proclaims His Grace!)

It is narrated in a tradition that a man came to complain to the Prophet of debt. He ordered him to read the verse 110 of Surah al-Isra (Night Journey):
(Say: Call upon God or: Invoke the Merciful. Whatever the name by which you invoke, the most beautiful names belong to Him.)
said: "Whenever a case grieved me, Gabriel appeared before me and said:" O Muhammad, repeat this: (I commend the Living Who never dies) and (Praise be to God! Praise God! He did not give a son, He has no partner in the kingdom. It needs no protector to defend him against humiliation. Proclaims His Grace!) (XVII/111)
(XVII/45).

Sura al-Kahf (The Cave).

There are several hadith about the virtues of this particular sura about protection against harm, against the Antichrist (al-Masih Ad-Dajjal) and the polytheists.

Abu al-Darda - radhiallâhu 3anh - relates that the Prophet ba said: "Whoever recites three verses from Sura al-Kahf (The Cave) will be protected against the Antichrist. "
In two versions recorded by Muslim, he is "Whoever recites ten verses" of this Surah and the "last ten verses of Surah Kahf-ak."

Muslim also reported in the hadith transmitted by an-Nawas ibn Sam'aan: "Whoever attends the advent of the Antichrist against him recite the beginning of Surah al-Kahf! "

Mu'adh ibn Anas reported that the Prophet said: "For one who recites the beginning and end of Surah al-Kahf, it will be for him a light that covers from the top of her head to her feet. And whoever recited the entire night, it will be for him a light from heaven to earth. "

Ka'b al-Ahbar said that the Prophet evaded the gaze of polytheistic through three verses:

(We put a veil over their hearts lest they understand it and we made their ears heavy. They will never run, even if you called them in the right way.) (Surat al-Kahf, verse 57)

(That those whom God has sealed the heart, hearing and sight. That those who are heedless.) (XVI/108)

(Have not you seen him who takes his passion for a deity? God knowingly misleads; It puts a seal on his ears and his heart He puts a blindfold over his eyes.) (XXXXV/23).

In these three verses, it is appropriate for the exegete al-Qurtubi, adding the two following:

(When you read the Qur'an, We put a veil between you and those who disbelieve in the Hereafter.)

(Ya Sin. By the wise Koran! You are indeed among the prophets and you are sent to guide humanity on a path right up) (for they see not) (XXXVI/1-9)
(XXXVI/45)

Sura Ta-Ha.

Abu Hurayra - radhiallâhu 3anh - reported that the Messenger of God said: "God - may He be blessed and exalted - has submitted the sura Ta-Ha and Ya-Sin two thousand years before creating the heavens and the earth. When the angels entendur the Koran, they said: "Blessed be the community that receives it. Blessed are the hearts that retain it. Blessed are the languages that repeat that. "


Sura al-Anbya '(The Prophets).

Sa'd Abi Waqqaq - radhiallâhu 3anh - relates that the Prophet said: "The invocation of Dhul-Nun (Jonah) in the belly of the whale was (as follows): (Verily, it is of God You! Glory to Thee! Yes, I was among the unjust!) (XXI/87) Not a Muslim man does not invoke God in these words about something without it being heard. "






Sura al-Hajj (Pilgrimage).


'Uqba ibn' Amir reported: "I said:''O Messenger of God! Sura al-Hajj (Pilgrimage) is particularly appreciated because it has two prostrations to observe during the recitation. He said: 'Yes, and whoever does not do them will not read the verses that contain .'''»


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